This image speaks of the place I inhabit, in my head; multi-layered, complex, slightly distorted.
Monday, 31 October 2011
no pictures this time
It's been a while since I last felt like writing anything here, no special reason, inertia/autumn/distracted....whatever, it doesn't matter now.
I do, however, have a much stronger focus on what I'm looking at, or rather, who; myself, first person narrative, life writing, there are many names for this, another might be unkindly called navel gazing. Why bother?
Well, still curiosity heads up the list of reasons why.
That and a growing awareness of others out there who are doing just the same as I am, looking inwards while looking outwards.
As to the validity of this, there are names I'm aware of, names which keep recurring in my reading; Denzin, Ellis, Pelias, Atkinson, Conquergood, Spry............it's reassuring to find that I'm not alone.
How arrogant! Of course I'm not!
I've also discovered that I love Edinburgh; just being there is good, walking around being someone I'd like to be. Or maybe I am already that person, hidden under the layers of being?
I do, however, have a much stronger focus on what I'm looking at, or rather, who; myself, first person narrative, life writing, there are many names for this, another might be unkindly called navel gazing. Why bother?
Well, still curiosity heads up the list of reasons why.
That and a growing awareness of others out there who are doing just the same as I am, looking inwards while looking outwards.
As to the validity of this, there are names I'm aware of, names which keep recurring in my reading; Denzin, Ellis, Pelias, Atkinson, Conquergood, Spry............it's reassuring to find that I'm not alone.
How arrogant! Of course I'm not!
I've also discovered that I love Edinburgh; just being there is good, walking around being someone I'd like to be. Or maybe I am already that person, hidden under the layers of being?
Sunday, 2 October 2011
dark spaces and inner beings
I spend a great deal of time on reflective writing, through watching words grow on a page so my understanding grows. Added to this process is the creating of textual collages, which also enable and inform understanding.
Autoethnography is dangerous ground to stand on, or so it seems. Solipsism comes to mind and is whispered round corners. The only way for me to achieve what I hope, is to quietly think about my life, its roles, facades, portals and also departures. The 'letting go' of life's various performances is difficult and complex, multilayered and dark.
The liminal space I'm trying to inhabit is tight, new thoughts protrude from the confining walls.
If however, I let my head go silent, the image at the top of this page, is what I see.
Monday, 19 September 2011
identities
I spent a while in the Scottish Poetry Library last week, what a comforting space amid the mayhem of Edinburgh.
Another place I visited was my own past; one full of facades, this is one too, above, though how enigmatic it really is...who knows.
I came across a phrase which rings true; gender identity is created by the roles we play. I've no idea who said that but it is beginning to form the essence of new thoughts on the research journey.
I've intentionally avoided any gender issues, too huge, too crowded, too overwhelming. But now, after a two week stint in Edinburgh, being a 'city' girl, I'm ready to look in that mirror.
Exciting.
I also 'see' the artwork I want to begin in relation to transitioning, liminality and identities; performance, concrete poetry, spoken narrative of journals, 'cast skins' and also....my own clothes, taken from the wardrobes of possible persona, ones which I tried on for size and discarded after the second act.
So where's the theory? it'll come in time.
Monday, 29 August 2011
reflection on action
Two recent textual collages of my response to emotional experience.
It may be really obvious to say this but I've recently discovered that as I create these textual collages about my recent experiences on Arran, as a way of 'visual thinking', that unless I write notes as I create, then subsequent writing about them can only be an interpretation of the visual content.
Yes, I know this sounds obvious, but it wasn't intentionally done. I hadn't realised what a difference it would make. I found that such was my intense feeling at the time, I couldn't write, I just had to make, with my hands, touch familiar materials and do it all intuitively, Writing would have been out of place within this action/response. I also didn't have time to think. This is especially true of the second, lower work featured above, when I used old, familiar objects from my studio windowsill to express my 'head', as it were. There is so much empty, white space on the paper, the objects chosen are quietly tied down, the paper, the most delicate I have here, almost translucent, has been neatly pleated but the torn edges are irregular. I used the minimum of imagery to speak volumes. I wonder why? Might it be that with great depth of feeling, rather than breadth of feeling, words are no longer effective? Only the visual will suffice? It leaves the work open to interpretation and the understanding and communication needs to be implicit.
Not rocket science, but thinking on Schon's Reflection in and on action, I can see disadvantages. Both methodologies offer insight, but each quite different to the other. Writing , at the time of creating, gives an accurate description but may miss elements which silently slip into the frame and it's only later, when viewed again, that these elements are obvious? Might this have happened anyway if I'd written words at the time of making the second one? I don't know.
I suppose it's not a case of either reflection in action or on action but that both are necessary, to give a fuller 'picture'?
But then, it all gets rather clinically objective, with 'self' in the 'frame', like a specimen in a jar?
I welcome comments/thoughts on this as I 'reflect' further.
It may be really obvious to say this but I've recently discovered that as I create these textual collages about my recent experiences on Arran, as a way of 'visual thinking', that unless I write notes as I create, then subsequent writing about them can only be an interpretation of the visual content.
Yes, I know this sounds obvious, but it wasn't intentionally done. I hadn't realised what a difference it would make. I found that such was my intense feeling at the time, I couldn't write, I just had to make, with my hands, touch familiar materials and do it all intuitively, Writing would have been out of place within this action/response. I also didn't have time to think. This is especially true of the second, lower work featured above, when I used old, familiar objects from my studio windowsill to express my 'head', as it were. There is so much empty, white space on the paper, the objects chosen are quietly tied down, the paper, the most delicate I have here, almost translucent, has been neatly pleated but the torn edges are irregular. I used the minimum of imagery to speak volumes. I wonder why? Might it be that with great depth of feeling, rather than breadth of feeling, words are no longer effective? Only the visual will suffice? It leaves the work open to interpretation and the understanding and communication needs to be implicit.
Not rocket science, but thinking on Schon's Reflection in and on action, I can see disadvantages. Both methodologies offer insight, but each quite different to the other. Writing , at the time of creating, gives an accurate description but may miss elements which silently slip into the frame and it's only later, when viewed again, that these elements are obvious? Might this have happened anyway if I'd written words at the time of making the second one? I don't know.
I suppose it's not a case of either reflection in action or on action but that both are necessary, to give a fuller 'picture'?
But then, it all gets rather clinically objective, with 'self' in the 'frame', like a specimen in a jar?
I welcome comments/thoughts on this as I 'reflect' further.
Tuesday, 23 August 2011
cold day reveals more
I've spent most of my summer on Arran, my home, my spiritual centre, where I feel safe. My journey recently has revealed a great deal about transitioning; how we regard change, as transitioning, when it's not that at all. It's just moving stuff from one place to another, the stuff comes too!
I almost didn't come back to the mainland, I may not stay long, who knows, so much of life here distresses me and I long for the silence of the sea in my head.
This image seems to say what words can't, not my words at any rate. Layers, depths, submerged thoughts, tones of experience, shades of doubt, they're all here within this image taken on a cold day this summer, on a shoreline overlooking Kintyre on Arran's west coast. A favourite place.
I almost didn't come back to the mainland, I may not stay long, who knows, so much of life here distresses me and I long for the silence of the sea in my head.
This image seems to say what words can't, not my words at any rate. Layers, depths, submerged thoughts, tones of experience, shades of doubt, they're all here within this image taken on a cold day this summer, on a shoreline overlooking Kintyre on Arran's west coast. A favourite place.
Monday, 22 August 2011
visual thinking
I wanted to make a stand, to show I'm different now, to say out loud, 'look at this change'
when there really is so little to show or to say. So what?
But there is a lot to feel; subjective mutability seems to be the way of transition, it appears?
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